Hi friends,
This fall, in one of our Growth Groups, we studied Mark 10.
In it, James and John have the naive audacity to ask Jesus to "Allow us to sit at your right and at your left in your glory.”
They want the plum appointments to serve with Jesus!
It’s hilarious because everything about their experience ought to have helped them to see that Jesus invites his disciples to humbly serve others.
But then we took a deeper look at ourselves.
I want spiritual authority. Don’t you?
It feels good to know that we are aligned with God, serving his purposes, and empowered by the Holy Spirit.
And if others recognize us as spiritual authorities, it can give us status, respect, and leadership roles.
It’s not even all bad. As Paul says in 1 Timothy 3:1, “This saying is trustworthy: ‘If anyone aspires to be an overseer, he desires a noble work.’”
The Apostle Paul says it’s a trustworthy saying! It’s ok - even respectable - to want the noble honor of serving as a spiritual authority. There’s something good, healthy, and right about this desire.
But the question remains: how do we get spiritual authority?
Here’s where I see the problem immediately develop.
The model we have for leadership and authority is predominately self-seeking.
As Jesus tells James and John, “You know that those who are regarded as rulers of the Gentiles lord it over them, and those in high positions act as tyrants over them” (Mark 10:42). But it is not so among you."
That’s the unique twist that Jesus brings.
It’s good to want spiritual authority (God made you for this)
But spiritual authority looks like service (Jesus shows us what it looks like)
This is how I sum up the end of his teaching in this passage:
On the contrary, whoever wants to become great among you will be your servant, and whoever wants to be first among you will be a slave to all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.
It’s the same principle we see in Paul’s writings. As many have noticed, nearly all church elders’ requirements are about character. Only one is about gifting (‘able to teach’). And not just sincerity but a tested character that is observable as you look at how they treat their family, their fellow church members, and the broader community.
Sometimes I see people avoiding spiritual authority because they don’t want to be selfish.
But God encourages us to seek it.
More often, I see people wielding spiritual authority for their own benefit. (That’s why they are making their spiritual claims so loudly and so visibly).
But Jesus shows us that true spiritual authority is measured by sacrificial love.
Does this tension feel familiar to you?
How do you recognize genuine spiritual authority?